Job

Job 21

34 verses · Wisdom · Old Testament

1Then Job answered,

2“Listen diligently to my speech. Let this be your consolation. 3Allow me, and I also will speak; After I have spoken, mock on. 4As for me, is my complaint to man? Why shouldn’t I be impatient? 5Look at me, and be astonished. Lay your hand on your mouth. 6When I remember, I am troubled. Horror takes hold of my flesh.
7“Why do the wicked live, become old, yes, and grow mighty in power? 8Their child is established with them in their sight, their offspring before their eyes. 9Their houses are safe from fear, neither is the rod of God upon them. 10Their bulls breed without fail. Their cows calve, and don’t miscarry. 11They send out their little ones like a flock. Their children dance. 12They sing to the tambourine and harp, and rejoice at the sound of the pipe. 13They spend their days in prosperity. In an instant they go down to Sheol. 14They tell God, ‘Depart from us, for we don’t want to know about your ways. 15What is the Almighty, that we should serve him? What profit should we have, if we pray to him?’ 16Behold, their prosperity is not in their hand. The counsel of the wicked is far from me.
17“How often is it that the lamp of the wicked is put out, that their calamity comes on them, that God distributes sorrows in his anger? 18How often is it that they are as stubble before the wind, as chaff that the storm carries away? 19You say, ‘God lays up his iniquity for his children.’ Let him recompense it to himself, that he may know it. 20Let his own eyes see his destruction. Let him drink of the wrath of the Almighty. 21For what does he care for his house after him, when the number of his months is cut off?
22“Shall any teach God knowledge, since he judges those who are high? 23One dies in his full strength, being wholly at ease and quiet. 24His pails are full of milk. The marrow of his bones is moistened. 25Another dies in bitterness of soul, and never tastes of good. 26They lie down alike in the dust. The worm covers them.
27“Behold, I know your thoughts, the plans with which you would wrong me. 28For you say, ‘Where is the house of the prince? Where is the tent in which the wicked lived?’ 29Haven’t you asked wayfaring men? Don’t you know their evidences, 30that the evil man is reserved to the day of calamity, That they are led out to the day of wrath? 31Who will declare his way to his face? Who will repay him what he has done? 32Yet he will be borne to the grave. Men will keep watch over the tomb. 33The clods of the valley will be sweet to him. All men will draw after him, as there were innumerable before him. 34So how can you comfort me with nonsense, because in your answers there remains only falsehood?”

Commentary

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What others are saying

4 commentators · 76 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17144

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–6

Job here recommends himself, both his case and his discourse, both what he suffered and what he said, to the compassionate consideration of his friends. 1. That which he entreats of them is very fair, that they would suffer him to speak (Job 21:3) and not…

v. 7–16

All Job's three friends, in their last discourses, had been very copious in describing the miserable condition of a wicked man in this world. "It is true," says Job, "remarkable judgments are sometimes brought upon notorious sinners, but not always; for we…

v. 17–26

Job had largely described the prosperity of wicked people; now, in these verses, I. He opposes this to what his friends had maintained concerning their certain ruin in this life. "Tell me how often do you see the candle of the wicked put out? Do you not as…

John GillParticular Baptist / High Calvinist · 1746–176334

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

But Job answered and said. In reply to what Zophar had asserted, concerning the prosperity of the wicked being only for a short time, Job 20:5; the contrary to which he most clearly proves, and that in many instances their prosperity continues as long as they…

v. 2

Hear diligently my speech,.... The following oration or discourse he was about to deliver concerning the prosperity of wicked men; to which he desires their closest attention, that they might the better understand the force of his reasoning, the evidences and…

v. 3

Suffer me that I may speak,.... To go on with his discourse, without any interruption, until he had finished it; as he before craves their attention, here he entreats their patience to hear him out, as well as to give him leave to begin; they might by their…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18757

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–6

1 Then began Job, and said: 2 Hear, oh hear, my speech, And let this be instead of your consolations. 3 Suffer me, and I will speak, And after I have spoken thou mayest mock. 4 As for me, then, doth my complaint concern man, Or wherefore should I not become…

v. 7–11

7 Wherefore do the wicked live, Become old, yea, become mighty in power? 8 Their posterity is established before them about them, And their offspring before their eyes. 9 Their houses have peace without fear, And the rod of Eloah cometh not upon them. 10 His…

v. 12–16

12 They raise their voice with the playing of timbrel aud harp, And rejoice at the sound of the pipe 13 They enjoy their days in prosperity, And in a moment they go down to Sehol. 14 And yet they said to God: "Depart from us! We desire not the knowledge of…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187131

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 3

literally, "Begin your mockings" (Job 17:2).

v. 4

Job's difficulty was not as to man, but as to God, why He so afflicted him, as if he were the guilty hypocrite which the friends alleged him to be. Vulgate translates it, "my disputation." if it were--rather, "since this is the case."

v. 5

lay . . . hand upon . . . mouth-- (Pro 30:32; Jdg 18:19). So the heathen god of silence was pictured with his hand on his mouth. There was enough in Job's case to awe them into silence (Job 17:8).

World English Bible — Public domain