Psalms

Psalms 113

9 verses · Wisdom · Old Testament

1Praise Yah! Praise, you servants of Yahweh, praise Yahweh’s name. 2Blessed be Yahweh’s name, from this time forward and forever more. 3From the rising of the sun to its going down, Yahweh’s name is to be praised. 4Yahweh is high above all nations, his glory above the heavens. 5Who is like Yahweh, our God, who has his seat on high, 6Who stoops down to see in heaven and in the earth? 7He raises up the poor out of the dust. Lifts up the needy from the ash heap, 8that he may set him with princes, even with the princes of his people. 9He settles the barren woman in her home as a joyful mother of children. Praise Yah!

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3 commentators · 13 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17141

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–9

In this psalm, I. We are extorted to give glory to God, to give him the glory due to his name. 1. The invitation is very pressing: praise you the Lord, and again and again, Praise him, praise him; blessed be his name, for it is to be praised, Psa 113:1-3…

John GillParticular Baptist / High Calvinist · 1746–17639

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Praise ye the Lord,.... Or, "hallelujah". This is the title of the psalm, as in the two preceding, and directs to the principal matter of it. Praise, O ye servants of the Lord; meaning not the angels, nor all men, nor the priests and Levites only; but all the…

v. 2

Blessed be the name of the Lord,.... Some prefix the word "saying", as directing to the matter and manner of praising the Lord, and to express themselves thus; "let the name of the Lord be blessed"; honoured, glorified, spoken well of. From this time forth…

v. 3

From the rising of the sun unto the going down of the same,.... Meaning not from morning tonight; for it designs not time, but place, even all the space from east to west, or that lies between the rising and setting sun; even all nations, and the inhabitants…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18753

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–3

The call, not limited by any addition as in Psa 134:1, or eve, after the manner of Psa 103:20., extended over the earth, is given to the whole of the true Israel that corresponds to its election by grace and is faithful to its mission; and its designation by…

v. 4–6

This praiseworthiness is now confirmed. The opening reminds one of Psa 99:2. Pasek stands between גוים and יהוה in order to keep them apart. The totality of the nations is great, but Jahve is raised above it; the heavens are glorious, but Jahve's glory is…

v. 7–9

The thoughts of Psa 113:7 and Psa 113:8 are transplanted from the song of Hannah. עפר, according to Kg1 16:2, cf. Psa 14:7, is an emblem of lowly estate (Hitzig), and אשׁפּת (from שׁפת) an emblem of the deepest poverty and desertion; for in Syria and…

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