Psalms

Psalms 17

15 verses · Wisdom · Old Testament

1Hear, Yahweh, my righteous plea; Give ear to my prayer, that doesn’t go out of deceitful lips. 2Let my sentence come out of your presence. Let your eyes look on equity. 3You have proved my heart. You have visited me in the night. You have tried me, and found nothing. I have resolved that my mouth shall not disobey. 4As for the deeds of men, by the word of your lips, I have kept myself from the ways of the violent. 5My steps have held fast to your paths. My feet have not slipped. 6I have called on you, for you will answer me, God. Turn your ear to me. Hear my speech. 7Show your marvelous loving kindness, you who save those who take refuge by your right hand from their enemies. 8Keep me as the apple of your eye. Hide me under the shadow of your wings, 9from the wicked who oppress me, my deadly enemies, who surround me. 10They close up their callous hearts. With their mouth they speak proudly. 11They have now surrounded us in our steps. They set their eyes to cast us down to the earth. 12He is like a lion that is greedy of his prey, as it were a young lion lurking in secret places. 13Arise, Yahweh, confront him. Cast him down. Deliver my soul from the wicked by your sword; 14from men by your hand, Yahweh, from men of the world, whose portion is in this life. You fill the belly of your cherished ones. Your sons have plenty, and they store up wealth for their children. 15As for me, I shall see your face in righteousness. I shall be satisfied, when I awake, with seeing your form.

Commentary

No commentary on this chapter yet.


What others are saying

4 commentators · 36 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–7

This psalm is a prayer. As there is a time to weep and a time to rejoice, so there is a time for praise and a time for prayer. David was now persecuted, probably by Saul, who hunted him like a partridge on the mountains; without were fightings, within were…

v. 8–15

We may observe, in these verses, I. What David prays for. Being compassed about with enemies that sought his life, he prays to God to preserve him safely through all their attempts against him, to the crown to which he was anointed. This prayer is both a…

John GillParticular Baptist / High Calvinist · 1746–176315

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Hear the right, O Lord,.... The psalmist appeals to the Lord as a Judge, sitting on the throne judging right, that he would hear his cause litigated between him and his adversaries, determine and give the decisive sentence about it; so Christ committed…

v. 2

Let my sentence come forth from thy presence,.... Not of condemnation, such as came forth from God and passed on Adam and all his posterity, Romans 5:12; though such an one was executed on Christ, as he was the surety and representative of his people; but of…

v. 3

Thou hast proved mine heart,.... This properly belongs to God, who is the searcher of the heart and reins, and is desired by all good men; and though God has no need to make use of any means to know the heart, and what is in it; yet in order to know, or…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18757

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–2

צדק is the accusative of the object: the righteousness, intended by the suppliant, is his own (Psa 17:15). He knows that he is not merely righteous in his relation to man, but also in his relation to God. In all such assertions of pious self-consciousness…

v. 3–5

David refers to the divine testing and illumination of the inward parts, which he has experienced in himself, in support of his sincerity. The preterites in Psa 17:3 express the divine acts that preceded the result בּל־תּמצא, viz., the testing He has…

v. 6–7

It is only now, after his inward parts and his walk have been laid open to Jahve, that he resumes his petition, which is so well justified and so soundly based, and enters into detail. The אני (Note: The word is pointed אני, in correct texts, as אני always is…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187112

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 3

proved . . . visited . . . tried--His character was most rigidly tested, at all times, and by all methods, affliction and others (Psa 7:10). purposed that, &c.--or, my mouth does not exceed my purpose; I am sincere.

v. 4

works of men--sinful practices. by the word of thy lips--as a guide (Psa 119:9, Psa 119:11, Psa 119:95). destroyer--violent man.

v. 5

May be read as an assertion "my steps or goings have held on to Thy paths."

World English Bible — Public domain