Psalms

Psalms 24

10 verses · Wisdom · Old Testament

1The earth is Yahweh’s, with its fullness; the world, and those who dwell in it. 2For he has founded it on the seas, and established it on the floods.
3Who may ascend to Yahweh’s hill? Who may stand in his holy place? 4He who has clean hands and a pure heart; who has not lifted up his soul to falsehood, and has not sworn deceitfully. 5He shall receive a blessing from Yahweh, righteousness from the God of his salvation. 6This is the generation of those who seek Him, who seek your face—even Jacob.
7Lift up your heads, you gates! Be lifted up, you everlasting doors, and the King of glory will come in. 8Who is the King of glory? Yahweh strong and mighty, Yahweh mighty in battle. 9Lift up your heads, you gates; yes, lift them up, you everlasting doors, and the King of glory will come in. 10Who is this King of glory? Yahweh of Armies is the King of glory!

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What others are saying

4 commentators · 22 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–2

Here is, I. God's absolute propriety in this part of the creation where our lot is cast, Psa 24:1. We are not to think that the heavens, even the heavens only, are the Lord's, and the numerous and bright inhabitants of the upper world, and that this earth…

v. 3–6

From this world, and the fulness thereof, the psalmist's meditations rise, of a sudden to the great things of another world, the foundation of which is not on the seas, nor on the floods. The things of this world God has given to the children of men and we…

v. 7–10

What is spoken once is spoken a second time in these verses; such repetitions are usual in songs, and have much beauty in them. Here is, 1. Entrance once and again demanded for the King of glory; the doors and gates are to be thrown open, thrown wide open, to…

John GillParticular Baptist / High Calvinist · 1746–176310

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

The earth is the Lord's, and the fulness thereof,.... The whole universe, all the terraqueous globe, both land and water, and the circumambient air, and all that is therein; the fishes of the sea, the fowls of the air, the beasts of the field, all plants and…

v. 2

For he hath founded it upon the seas,.... Or "with" them, as some interpret (e) the particle he hath founded the earth and seas together, and both upon nothing; and yet are stable and firm; or "by the seas" (f), near unto them, at the side of them; which…

v. 3

Who shall ascend into the hill of the Lord?.... Though the Lord has a claim in general to the whole world, and all its fulness; yet there is a particular part of it, or spot in it, which is his special and peculiar property, and that is his church and people…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18752

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–6

Jahve, whose throne of grace is now set upon Zion, has not a limited dominion, like the heathen deities: His right to sovereignty embraces the earth and its fulness (Psa 50:12; Psa 89:12), i.e., everything that is to be found upon it and in it. (Note: In Co1…

v. 7–10

The festal procession has now arrived above at the gates of the citadel of Zion. These are called פּתחי עולם, doors of eternity (not "of the world" as Luther renders it contrary to the Old Testament usage of the language) either as doors which pious faith…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 18717

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

Poetically represents the facts of Gen 1:9.

v. 3

The form of a question gives vivacity. Hands, tongue, and heart are organs of action, speech, and feeling, which compose character. hill of the Lord--(compare Psa 2:6, &c.). His Church--the true or invisible, as typified by the earthly sanctuary.

v. 4

lifted up his soul--is to set the affections (Psa 25:1) on an object; here, vanity--or, any false thing, of which swearing falsely, or to falsehood, is a specification.

World English Bible — Public domain