Psalms

Psalms 92

15 verses · Wisdom · Old Testament

1It is a good thing to give thanks to Yahweh, to sing praises to your name, Most High, 2to proclaim your loving kindness in the morning, and your faithfulness every night, 3with the ten-stringed lute, with the harp, and with the melody of the lyre. 4For you, Yahweh, have made me glad through your work. I will triumph in the works of your hands. 5How great are your works, Yahweh! Your thoughts are very deep. 6A senseless man doesn’t know, neither does a fool understand this: 7though the wicked spring up as the grass, and all the evildoers flourish, they will be destroyed forever. 8But you, Yahweh, are on high forever more. 9For, behold, your enemies, Yahweh, for, behold, your enemies shall perish. All the evildoers will be scattered. 10But you have exalted my horn like that of the wild ox. I am anointed with fresh oil. 11My eye has also seen my enemies. My ears have heard of the wicked enemies who rise up against me. 12The righteous shall flourish like the palm tree. He will grow like a cedar in Lebanon. 13They are planted in Yahweh’s house. They will flourish in our God’s courts. 14They will still produce fruit in old age. They will be full of sap and green, 15to show that Yahweh is upright. He is my rock, and there is no unrighteousness in him.

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What others are saying

3 commentators · 22 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–6

This psalm was appointed to be sung, at least it usually was sung, in the house of the sanctuary on the sabbath day, that day of rest, which was an instituted memorial of the work of creation, of God's rest from that work, and the continuance of it in his…

v. 7–15

The psalmist had said (Psa 92:4) that from the works of God he would take occasion to triumph; and here he does so. I. He triumphs over God's enemies (Psa 92:7, Psa 92:9, Psa 92:11), triumphs in the foresight of their destruction, not as it would be the…

John GillParticular Baptist / High Calvinist · 1746–176315

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

It is a good thing to give thanks unto the Lord,.... For all mercies, temporal and spiritual; for Christ, and salvation by him; for the Gospel, and for Gospel opportunities and ordinances; for, such days and seasons this psalm was composed for. It is "good"…

v. 2

To show forth thy lovingkindness in the morning,.... God has shown forth his lovingkindness in Christ, and Christ has shown it in a ministerial way; and saints should show it forth also with their lips, to warm the hearts of one another, and encourage…

v. 3

Upon an instrument of ten strings,.... An harp of ten strings, as the Targum. The harp invented by Terpander had only seven strings (c); according to Pliny (d); Simonides added the eighth, and Timotheus the ninth; but this of David was of ten strings: and…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18755

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–3

The Sabbath is the day that God has hallowed, and that is to be consecrated to God by our turning away from the business pursuits of the working days (Isa 58:13.) and applying ourselves to the praise and adoration of God, which is the most proper, blessed…

v. 4–6

Statement of the ground of this commendation of the praise of God. Whilst פּעל is the usual word for God's historical rule (Psa 44:2; Psa 64:10; Psa 90:16, etc.), מעשׂי ידיך denotes the works of the Creator of the world, although not to the exclusion of those…

v. 7–9

Upon closer examination the prosperity of the ungodly is only a semblance that lasts for a time. The infinitive construction in Psa 92:8 is continued in the historic tense, and it may also be rendered as historical. זאת היתה (Saadia: Arab. fânnh) is to be…

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