Psalms

Psalms 69

36 verses · Wisdom · Old Testament

1Save me, God, for the waters have come up to my neck! 2I sink in deep mire, where there is no foothold. I have come into deep waters, where the floods overflow me. 3I am weary with my crying. My throat is dry. My eyes fail looking for my God. 4Those who hate me without a cause are more than the hairs of my head. Those who want to cut me off, being my enemies wrongfully, are mighty. I have to restore what I didn’t take away. 5God, you know my foolishness. My sins aren’t hidden from you. 6Don’t let those who wait for you be shamed through me, Lord Yahweh of Armies. Don’t let those who seek you be brought to dishonor through me, God of Israel. 7Because for your sake, I have borne reproach. Shame has covered my face. 8I have become a stranger to my brothers, an alien to my mother’s children. 9For the zeal of your house consumes me. The reproaches of those who reproach you have fallen on me. 10When I wept and I fasted, that was to my reproach. 11When I made sackcloth my clothing, I became a byword to them. 12Those who sit in the gate talk about me. I am the song of the drunkards. 13But as for me, my prayer is to you, Yahweh, in an acceptable time. God, in the abundance of your loving kindness, answer me in the truth of your salvation. 14Deliver me out of the mire, and don’t let me sink. Let me be delivered from those who hate me, and out of the deep waters. 15Don’t let the flood waters overwhelm me, neither let the deep swallow me up. Don’t let the pit shut its mouth on me. 16Answer me, Yahweh, for your loving kindness is good. According to the multitude of your tender mercies, turn to me. 17Don’t hide your face from your servant, for I am in distress. Answer me speedily! 18Draw near to my soul and redeem it. Ransom me because of my enemies. 19You know my reproach, my shame, and my dishonor. My adversaries are all before you. 20Reproach has broken my heart, and I am full of heaviness. I looked for some to take pity, but there was none; for comforters, but I found none. 21They also gave me poison for my food. In my thirst, they gave me vinegar to drink. 22Let their table before them become a snare. May it become a retribution and a trap. 23Let their eyes be darkened, so that they can’t see. Let their backs be continually bent. 24Pour out your indignation on them. Let the fierceness of your anger overtake them. 25Let their habitation be desolate. Let no one dwell in their tents. 26For they persecute him whom you have wounded. They tell of the sorrow of those whom you have hurt. 27Charge them with crime upon crime. Don’t let them come into your righteousness. 28Let them be blotted out of the book of life, and not be written with the righteous. 29But I am in pain and distress. Let your salvation, God, protect me. 30I will praise the name of God with a song, and will magnify him with thanksgiving. 31It will please Yahweh better than an ox, or a bull that has horns and hoofs. 32The humble have seen it, and are glad. You who seek after God, let your heart live. 33For Yahweh hears the needy, and doesn’t despise his captive people. 34Let heaven and earth praise him; the seas, and everything that moves therein! 35For God will save Zion, and build the cities of Judah. They shall settle there, and own it. 36The children also of his servants shall inherit it. Those who love his name shall dwell therein.

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What others are saying

4 commentators · 65 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17144

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–12

In these verses David complains of his troubles, intermixing with those complaints some requests for relief. I. His complaints are very sad, and he pours them out before the Lord, as one that hoped thus to ease himself of a burden that lay very heaven upon…

v. 13–21

David had been speaking before of the spiteful reproaches which his enemies cast upon him; here he adds, But, as for me, my prayer is unto thee. They spoke ill of him for his fasting and praying, and for that he was made the song of the drunkards; but…

v. 22–29

These imprecations are not David's prayers against his enemies, but prophecies of the destruction of Christ's persecutors, especially the Jewish nation, which our Lord himself foretold with tears, and which was accomplished about forty years after the death…

John GillParticular Baptist / High Calvinist · 1746–176336

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Save me, O God,.... The petitioner is Christ; not as a divine Person, as such he is blessed for ever, and stands in no need of help and assistance; but as man, and in distressed and suffering circumstances. As a priest, it was part of his work to intercede…

v. 2

I sink in deep mire, where there is no standing,.... Which signifies not despair of mind, but difficult and distressed circumstances; the Messiah now bearing the filthy sins of his people, and the punishment of them, and so was got into the horrible pit, the…

v. 3

I am weary of my crying,.... In his distress; when, bearing the punishment both of loss and sense, he cried unto God; he prayed earnestly, with great intenseness and fervency of spirit; he offered supplications, with strong cryings and tears, insomuch that he…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18753

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–13

Out of deep distress, the work of his foes, the complaining one cries for help; he thinks upon his sins, which is sufferings bring to his remembrance, but he is also distinctly conscious that he is an object of scorn and hostility for God's sake, and from His…

v. 14–21

In this second part the petition by which the first is as it were encircled, is continued; the peril grows greater the longer it lasts, and with it the importunity of the cry for help. The figure of sinking in the mire or mud and in the depths of the pit…

v. 22–36

The description of the suffering has reached its climax in Psa 69:22, at which the wrath of the persecuted one flames up and bursts forth in imprecations. The first imprecation joins itself upon Psa 69:22. They have given the sufferer gall and vinegar…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187122

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 3

(Compare Psa 6:6). mine eyes fail--in watching (Psa 119:82).

v. 4

hate me, &c.--(Compare Joh 15:25). On the number and power of his enemies (compare Psa 40:12). then I restored . . . away--that is, he suffered wrongfully under the imputation of robbery.

v. 5

This may be regarded as an appeal, vindicating his innocence, as if he had said, "If sinful, thou knowest," &c. Though David's condition as a sufferer may typify Christ's, without requiring that a parallel be found in character.

World English Bible — Public domain