Psalms

Psalms 71

24 verses · Wisdom · Old Testament

1In you, Yahweh, I take refuge. Never let me be disappointed. 2Deliver me in your righteousness, and rescue me. Turn your ear to me, and save me. 3Be to me a rock of refuge to which I may always go. Give the command to save me, for you are my rock and my fortress. 4Rescue me, my God, from the hand of the wicked, from the hand of the unrighteous and cruel man. 5For you are my hope, Lord Yahweh, my confidence from my youth. 6I have relied on you from the womb. You are he who took me out of my mother’s womb. I will always praise you. 7I am a marvel to many, but you are my strong refuge. 8My mouth shall be filled with your praise, with your honor all day long. 9Don’t reject me in my old age. Don’t forsake me when my strength fails. 10For my enemies talk about me. Those who watch for my soul conspire together, 11saying, “God has forsaken him. Pursue and take him, for no one will rescue him.” 12God, don’t be far from me. My God, hurry to help me. 13Let my accusers be disappointed and consumed. Let them be covered with disgrace and scorn who want to harm me. 14But I will always hope, and will add to all of your praise. 15My mouth will tell about your righteousness, and of your salvation all day, though I don’t know its full measure. 16I will come with the mighty acts of the Lord Yahweh. I will make mention of your righteousness, even of yours alone. 17God, you have taught me from my youth. Until now, I have declared your wondrous works. 18Yes, even when I am old and gray-haired, God, don’t forsake me, until I have declared your strength to the next generation, your might to everyone who is to come. 19Your righteousness also, God, reaches to the heavens; you have done great things. God, who is like you? 20You, who have shown us many and bitter troubles, you will let me live. You will bring us up again from the depths of the earth. 21Increase my honor and comfort me again. 22I will also praise you with the harp for your faithfulness, my God. I sing praises to you with the lyre, Holy One of Israel. 23My lips shall shout for joy! My soul, which you have redeemed, sings praises to you! 24My tongue will also talk about your righteousness all day long, for they are disappointed, and they are confounded, who want to harm me.

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What others are saying

3 commentators · 30 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–13

Two things in general David here prays for - that he might not be confounded and that his enemies and persecutors might be confounded. I. He prays that he might never be made ashamed of his dependence upon God nor disappointed in his believing expectations…

v. 14–24

David is here in a holy transport of joy and praise, arising from his faith and hope in God; we have both together Psa 71:14, where there is a sudden and remarkable change of his voice; his fears are all silenced, his hopes raised, and his prayers turned into…

John GillParticular Baptist / High Calvinist · 1746–176324

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

In thee, O Lord, do I put my trust,.... The Targum is, "in thy Word;'' See Gill on Psalm 31:1; let me never be put to confusion; or "be ashamed"; see the note as before.

v. 2

Deliver me in thy righteousness,.... By it, or "for the sake of it" (q); See Gill on Psalm 31:1; and cause me to escape; present danger, and out of the hands of enemies, as well as wrath to come, and eternal death; which nothing but the righteousness of God…

v. 3

Be thou my strong habitation,.... This is very appropiately said, when David was driven out of his dwelling place, and palace at Jerusalem, by his son, as Kimchi observes. When God's people have no certain dwelling place, which is sometimes their case, they…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18754

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–6

Stayed upon Jahve, his ground of trust, from early childhood up, the poet hopes and prays for deliverance out of the hand of the foe. The first of these two strophes (Psa 71:1-3) is taken from Psa 31:2-4, the second (Psa 71:4-6, with the exception of Psa 71:4…

v. 7–12

Brought safely through dangers of every kind, he is become כּמופת, as a wonder, a miracle (Arabic aft from afata, cognate afaka, הפך, to bend, distort: a turning round, that which is turned round or wrenched, i.e., that which is contrary to what is usual and…

v. 13–18

In view of Psa 40:15 (Psa 70:3), Psa 35:4, Psa 35:26; Psa 109:29, and other passages, the reading of יכּלמוּ, with the Syriac, instead of יכלוּ in Psa 71:13 commends itself; but there are also other instances in this Psalm of a modification of the original…

World English Bible — Public domain