Psalms

Psalms 43

5 verses · Wisdom · Old Testament

1Vindicate me, God, and plead my cause against an ungodly nation. Oh, deliver me from deceitful and wicked men. 2For you are the God of my strength. Why have you rejected me? Why do I go mourning because of the oppression of the enemy? 3Oh, send out your light and your truth. Let them lead me. Let them bring me to your holy hill, to your tents. 4Then I will go to the altar of God, to God, my exceeding joy. I will praise you on the harp, God, my God. 5Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him: my Savior, my helper, and my God.

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4 commentators · 10 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17141

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–5

David here makes application to God, by faith and prayer, as his judge, his strength, his guide, his joy, his hope, with suitable affections and expressions. I. As his Judge, his righteous Judge, who he knew would judge him, and who (being conscious of his…

John GillParticular Baptist / High Calvinist · 1746–17635

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Judge me, O God,.... The Targum adds, with the judgment of truth; see Romans 2:2; and plead my cause; which was a righteous one; and therefore he could commit it to God to be tried and judged by him, and could put it into his hands to plead it for him; See…

v. 2

For thou art the God of my strength,.... Who being the strong and mighty God was able to deliver and save him, as well as to plead his cause; and was the author and giver of strength, natural and spiritual, to him; and was the strength of his heart, life and…

v. 3

O send out thy light and thy truth,.... By light is meant, not the law, as Arama; but rather, as some Jewish (p) interpreters understand it, the Messiah, the sun of righteousness, and light of the world; who is the author of all light, natural, spiritual, and…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18751

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 4–5

The poet, in anticipation, revels in the thought of that which he has prayed for, and calls upon his timorous soul to hope confidently for it. The cohortatives in Psa 43:4 are, as in Ps 39:14 and frequently, an apodosis to the petition. The poet knows no joy…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 18713

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

God of my strength--by covenant relation my stronghold (Psa 18:1). cast me off--in scorn. because--or, "in," that is, in such circumstances of oppression.

v. 3

light--as in Psa 27:1. truth--or, "faithfulness" (Psa 25:5), manifest it by fulfilling promises. Light and truth are personified as messengers who will bring him to the privileged place of worship. tabernacles--plural, in allusion to the various courts.

v. 4–5

the altar--as the chief place of worship. The mention of the harp suggests the prominence of praise in his offering. Next: Psalms Chapter 44

World English Bible — Public domain