Psalms

Psalms 40

17 verses · Wisdom · Old Testament

1I waited patiently for Yahweh. He turned to me, and heard my cry. 2He brought me up also out of a horrible pit, out of the miry clay. He set my feet on a rock, and gave me a firm place to stand. 3He has put a new song in my mouth, even praise to our God. Many shall see it, and fear, and shall trust in Yahweh. 4Blessed is the man who makes Yahweh his trust, and doesn’t respect the proud, nor such as turn away to lies. 5Many, Yahweh, my God, are the wonderful works which you have done, and your thoughts which are toward us. They can’t be declared back to you. If I would declare and speak of them, they are more than can be counted. 6Sacrifice and offering you didn’t desire. You have opened my ears. You have not required burnt offering and sin offering. 7Then I said, “Behold, I have come. It is written about me in the book in the scroll. 8I delight to do your will, my God. Yes, your law is within my heart.” 9I have proclaimed glad news of righteousness in the great assembly. Behold, I will not seal my lips, Yahweh, you know. 10I have not hidden your righteousness within my heart. I have declared your faithfulness and your salvation. I have not concealed your loving kindness and your truth from the great assembly. 11Don’t withhold your tender mercies from me, Yahweh. Let your loving kindness and your truth continually preserve me. 12For innumerable evils have surrounded me. My iniquities have overtaken me, so that I am not able to look up. They are more than the hairs of my head. My heart has failed me. 13Be pleased, Yahweh, to deliver me. Hurry to help me, Yahweh. 14Let them be disappointed and confounded together who seek after my soul to destroy it. Let them be turned backward and brought to dishonor who delight in my hurt. 15Let them be desolate by reason of their shame that tell me, “Aha! Aha!” 16Let all those who seek you rejoice and be glad in you. Let such as love your salvation say continually, “Let Yahweh be exalted!” 17But I am poor and needy. May the Lord think about me. You are my help and my deliverer. Don’t delay, my God.

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4 commentators · 40 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–5

In these verses we have, I. The great distress and trouble that the psalmist had been in. He had been plunged into a horrible pit and into miry clay (Psa 40:2), out of which he could not work himself, and in which he found himself sinking yet further. He says…

v. 6–10

The psalmist, being struck with amazement at the wonderful works that God had done for his people, is strangely carried out here to foretel that work of wonder which excels all the rest and is the foundation and fountain of all, that of our redemption by our…

v. 11–17

The psalmist, having meditated upon the work of redemption, and spoken of it in the person of the Messiah, now comes to make improvement of the doctrine of his mediation between us and God, and therefore speaks in his own person. Christ having done his…

John GillParticular Baptist / High Calvinist · 1746–176317

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

I waited patiently for the Lord,.... Or "waiting I waited" (i); which denotes continuance, constancy, and patience; and which Christ exercised in the garden, when he submitted himself entirely to the will of God; and on the cross, when he continued in sure…

v. 2

He brought me up also out of an horrible pit,.... Which, with the following phrase, out of the miry clay, expresses the state and condition Christ was in at the time of his bloody sweat, his crucifixion, and his lying in "sheol", the pit or grave, sometimes…

v. 3

And he hath put a new song in my mouth, even praise to our God,.... Sung by him in the midst of the great congregation of angels and saints, upon his resurrection, ascension, and session at the right hand of God; see Psalm 22:22; when he went to his God and…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18757

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–4

David, who, though not without some hesitation, we regard as the author, now finds himself in a situation in which, on the one hand, he has just been rescued from danger, and, on the other, is still exposed to peril. Under such circumstances praise rightly…

v. 5–6

He esteems him happy who puts his trust (מבטחו, with a latent Dagesh, as, according to Kimchi, also in Psa 71:5; Job 31:24; Jer 17:7) in Jahve, the God who has already made Himself glorious in Israel by innumerable wonderful works. Jer 17:7 is an echo of this…

v. 7–9

The connection of the thoughts is clear: great and manifold are the proofs of Thy loving-kindness, how am I to render thanks to Thee for them? To this question he first of all gives a negative answer: God delights not in outward sacrifices. The sacrifices are…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187113

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 3

a new song--(See on Psa 33:3). fear, and . . . trust--revere with love and faith.

v. 4

Blessed-- (Psa 1:1; Psa 2:12). respecteth--literally, "turns towards," as an object of confidence. turn aside--from true God and His law to falsehood in worship and conduct.

v. 5

be reckoned up in order--(compare Psa 5:3; Psa 33:14; Isa 44:7), too many to be set forth regularly. This is but one instance of many. The use of the plural accords with the union of Christ and His people. In suffering and triumph, they are one with Him.

World English Bible — Public domain