Psalms

Psalms 75

10 verses · Wisdom · Old Testament

1We give thanks to you, God. We give thanks, for your Name is near. Men tell about your wondrous works.
2When I choose the appointed time, I will judge blamelessly. 3The earth and all its inhabitants quake. I firmly hold its pillars. 4I said to the arrogant, “Don’t boast!” I said to the wicked, “Don’t lift up the horn. 5Don’t lift up your horn on high. Don’t speak with a stiff neck.” 6For neither from the east, nor from the west, nor yet from the south, comes exaltation. 7But God is the judge. He puts down one, and lifts up another. 8For in Yahweh’s hand there is a cup, full of foaming wine mixed with spices. He pours it out. Indeed the wicked of the earth drink and drink it to its very dregs.
9But I will declare this forever: I will sing praises to the God of Jacob. 10I will cut off all the horns of the wicked, but the horns of the righteous shall be lifted up.

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3 commentators · 15 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–5

In these verses, I. The psalmist gives to God the praise of his advancement to honour and power, and the other great things he had done for him and for his people Israel (Psa 75:1): Unto thee, O God! do we give thanks for all the favours thou hast bestowed…

v. 6–10

In these verses we have two great doctrines laid down and two good inferences drawn from them, for the confirmation of what he had before said. I. Here are two great truths laid down concerning God's government of the world, which we ought to mix faith with…

John GillParticular Baptist / High Calvinist · 1746–176310

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Unto thee, O God, do we give thanks,.... Either David and his men, when he was delivered from Saul, and raised to the kingdom, or the Jews upon their return from the Babylonish captivity; or rather the churches of Christ under the Gospel dispensation, for the…

v. 2

When I shall receive the congregation,.... Some render it, from the Arabic signification of the word, "the promise" (o); the Spirit promised, the gifts of the Spirit, which Christ received for men, and gave to men, whereby he executes the judgment or…

v. 3

The earth and all the inhabitants thereof are dissolved,.... Or "melted" (p); the inhabitants, through fear and dread of the righteous Judge, appearing in the clouds of heaven, and of the wrath that is coming on they are deserving of; and the earth, through…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18753

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–5

The church in anticipation gives thanks for the judicial revelation of its God, the near approach of which He Himself asserts to it. The connection with ו in וקרוב שׁמך presents a difficulty. Neither here nor anywhere else is it to be supposed that ו is…

v. 6–8

The church here takes up the words of God, again beginning with the כּי of Psa 75:3 (cf. the כּי in Sa1 2:3). A passage of the Midrash says הרים חוץ מזה כל הרים שׁבמקרא (everywhere where harim is found in Scripture it signifies harim, mountains, with the…

v. 9–10

The poet now turns back thankfully and cheerfully from the prophetically presented future to his own actual present. With ואני he contrasts himself as a member of the now still oppressed church with its proud oppressors: he will be a perpetual herald of the…

World English Bible — Public domain