Psalms
Psalms 37
Commentary
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What others are saying
4 commentators · 93 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
The instructions here given are very plain; much need not be said for the exposition of them, but there is a great deal to be done for the reducing of them to practice, and there they will look best. I. We are here cautioned against discontent at the…
In these verses we have, I. The foregoing precepts inculcated; for we are so apt to disquiet ourselves with needless fruitless discontents and distrusts that it is necessary there should be precept upon precept, and line upon line, to suppress them and arm us…
These verses are much to the same purport with the foregoing verses of this psalm, for it is a subject worthy to be dwelt upon. Observe here, I. What is required of us as the way to our happiness, which we may learn both from the characters here laid down and…
John Gill40
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Fret not thyself because of evildoers,.... The saints may be grieved at them and for them, because of their evil doings, and may be angry with them for them; yet are not to show any undue warmth, at least in an indecent way, by calling them opprobrious names…
For they shall soon be cut down like the grass, and wither as the green herb. Which in the morning looks green, pretty, and flourishing, and in the evening is cut down, and then fades away; see Psalm 90:5; and so the wicked prosper and flourish for a while…
Trust in the Lord,.... Not in men, who are fading and perishing like the green grass and tender herb; nor in riches, which are very uncertain things; but in the Lord, in whom is everlasting strength; and with whom are riches and honour, yea, durable riches…
Keil & Delitzsch21
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Olshausen observes, "The poet keeps entirely to the standpoint of the old Hebrew doctrine of recompense, which the Book of Job so powerfully refutes." But, viewed in the light of the final issue, all God's government is really in a word righteous recompense…
The "land" is throughout this Psalm the promised possession (Heilsgut), viz., the land of Jahve's presence, which has not merely a glorious past, but also a future rich in promises; and will finally, ore perfectly than under Joshua, become the inheritance of…
The lxx erroneously renders גּול (= גּל, Psa 22:9) by ἀποκάλυψον instead of ἐπίῤῥιψον, Pe1 5:7 : roll the burden of cares of thy life's way upon Jahve, leave the guidance of thy life entirely to Him, and to Him alone, without doing anything in it…
Jamieson, Fausset & Brown28
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Trust--sure of safety. shalt thou dwell--or, "dwell thou"; repose quietly. verily . . . fed--or, "feed on truth," God's promise (Psa 36:5; compare Hos 12:1).
desires-- (Psa 20:5; Psa 21:2), what is lawful and right, really good (Psa 84:11).
Commit thy way-- (Pro 16:3). Works--what you have to do and cannot set forth as a burden. trust . . . in him--literally, "on Him." He will do what you cannot (compare Psa 22:8; Psa 31:6). He will not suffer your character to remain under suspicion.
World English Bible — Public domain