Psalms

Psalms 145

21 verses · Wisdom · Old Testament

1I will exalt you, my God, the King. I will praise your name forever and ever. 2Every day I will praise you. I will extol your name forever and ever. 3Great is Yahweh, and greatly to be praised! His greatness is unsearchable. 4One generation will commend your works to another, and will declare your mighty acts. 5I will meditate on the glorious majesty of your honor, on your wondrous works. 6Men will speak of the might of your awesome acts. I will declare your greatness. 7They will utter the memory of your great goodness, and will sing of your righteousness. 8Yahweh is gracious, merciful, slow to anger, and of great loving kindness. 9Yahweh is good to all. His tender mercies are over all his works. 10All your works will give thanks to you, Yahweh. Your saints will extol you. 11They will speak of the glory of your kingdom, and talk about your power, 12to make known to the sons of men his mighty acts, the glory of the majesty of his kingdom. 13Your kingdom is an everlasting kingdom. Your dominion endures throughout all generations. Yahweh is faithful in all his words, and loving in all his deeds. 14Yahweh upholds all who fall, and raises up all those who are bowed down. 15The eyes of all wait for you. You give them their food in due season. 16You open your hand, and satisfy the desire of every living thing. 17Yahweh is righteous in all his ways, and gracious in all his works. 18Yahweh is near to all those who call on him, to all who call on him in truth. 19He will fulfill the desire of those who fear him. He also will hear their cry, and will save them. 20Yahweh preserves all those who love him, but he will destroy all the wicked. 21My mouth will speak the praise of Yahweh. Let all flesh bless his holy name forever and ever.

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4 commentators · 41 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–9

The entitling of this David's psalm of praise may intimate not only that he was the penman of it, but that he took a particular pleasure in it and sung it often; it was his companion wherever he went. In this former part of the psalm God's glorious attributes…

v. 10–21

The greatness and goodness of him who is optimus et maximus - the best and greatest of beings, were celebrated in the former part of the psalm; here, in these verses, we are taught to give him the glory of his kingdom, in the administration of which his…

John GillParticular Baptist / High Calvinist · 1746–176321

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

I will extol thee, my God, O King,.... Or "the King" (a), the King Messiah, who is by way of eminency called "the King", as in Psalm 21:1. This is the foundation of this whole psalm, as Aben Ezra observes; and shows who is intended and who is the subject of…

v. 2

Every day will I bless thee,.... For new mercies had every morning; for fresh supplies of grace every day, which all come from the fulness of Christ, to whom all grace is given, and from whence it is received, and in whom all spiritual blessings are, and by…

v. 3

Great is the Lord, and greatly to be praised,.... Christ is the great God as well as our Saviour; great in all the perfections of his nature, of great wisdom, power, faithfulness, holiness, grace, and goodness; great in his person as God-man, God manifest in…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18753

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–7

The strains with which this hymn opens are familiar Psalm-strains. We are reminded of Psa 30:2, and the likewise alphabetical song of praise and thanksgiving Psa 34:2. The plena scriptio אלוהי in Psa 143:10; Psa 98:6. The language of address "my God the…

v. 8–13

This memorable utterance of Jahve concerning Himself the writer of Ps 103, which is of kindred import, also interweaves into his celebration of the revelation of divine love in Psa 145:8. Instead of רב־חסד the expression here, however, is וגדול חסד (Kerמ, as…

v. 14–21

The poet now celebrates in detail the deeds of the gracious King. The words with ל are pure datives, cf. the accusative expression in Psa 146:8. He in person is the support which holds fast the falling ones (נופלים, here not the fallen ones, see Psa 28:1) in…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187115

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 3

(Compare Psa 18:3; Psa 48:1). greatness--as displayed in His works.

v. 4

shall declare--literally, "they shall declare," that is, all generations.

v. 5

I will speak--or, "muse" (Psa 77:12; Psa 119:15). thy wondrous works--or, "words of thy wonders," that is, which described them (Psa 105:27, Margin).

World English Bible — Public domain