Psalms

Psalms 26

12 verses · Wisdom · Old Testament

1Judge me, Yahweh, for I have walked in my integrity. I have trusted also in Yahweh without wavering. 2Examine me, Yahweh, and prove me. Try my heart and my mind. 3For your loving kindness is before my eyes. I have walked in your truth. 4I have not sat with deceitful men, neither will I go in with hypocrites. 5I hate the assembly of evildoers, and will not sit with the wicked. 6I will wash my hands in innocence, so I will go about your altar, Yahweh, 7that I may make the voice of thanksgiving to be heard and tell of all your wondrous deeds. 8Yahweh, I love the habitation of your house, the place where your glory dwells. 9Don’t gather my soul with sinners, nor my life with bloodthirsty men; 10in whose hands is wickedness, their right hand is full of bribes.
11But as for me, I will walk in my integrity. Redeem me, and be merciful to me. 12My foot stands in an even place. In the congregations I will bless Yahweh.

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What others are saying

4 commentators · 28 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–5

It is probable that David penned this psalm when he was persecuted by Saul and his party, who, to give some colour to their unjust rage, represented him as a very bad man, and falsely accused him of many high crimes and misdemeanors, dressed him up in the…

v. 6–12

In these verses, I. David mentions, as further evidence of his integrity, the sincere affection he had to the ordinances of God, the constant care he took about them, and the pleasure he took in them. Hypocrites and dissemblers may indeed be found attending…

John GillParticular Baptist / High Calvinist · 1746–176312

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Judge me, O Lord,.... Meaning not that God would enter into judgment with him, in respect to the justification of his person in his sight, which he knew was not by his own righteousness and integrity, but by the righteousness of God; but his view is, to the…

v. 2

Examine me, O Lord,.... His cause, his integrity, and trust in the Lord, as silver and gold are examined by the touchstone, the word of God, which is the standard of faith and practice; and prove me; or "tempt me" (r); as Abraham was tempted by the Lord; and…

v. 3

For thy lovingkindness is before mine eyes,.... The special lovingkindness of God, shown in the choice of him in Christ, in the provision of a Saviour for him, and in the effectual calling of him; which lovingkindness is unmerited, free, and sovereign, is…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18755

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–3

Psa 26:1-2 The poet, as one who is persecuted, prays for the vindication of his rights and for rescue; and bases this petition upon the relation in which he stands to God. שׁפטני, as in Psa 7:9; Psa 35:24, cf. Psa 43:1. תּם (synon. תמים, which, however, does…

v. 4–5

He still further bases his petition upon his comportment towards the men of this world; how he has always observed a certain line of conduct and continues still to keep to it. With Psa 26:4 compare Jer 15:17. מתי שׁוא (Job 11:11, cf. Psa 31:5, where the…

v. 6–8

The poet supports his petition by declaring his motive to be his love for the sanctuary of God, from which he is now far removed, without any fault of his own. The coloured future ואסבבה, distinct from ואסבבה (vid., on Psa 3:6 and Psa 73:16), can only mean…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 18719

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

He asks the most careful scrutiny of his affections and thoughts (Psa 7:9), or motives.

v. 3

As often, the ground of prayer for present help is former favor.

v. 4–5

As exemplified by the fruits of divine grace, presented in his life, especially in his avoiding the wicked and his purposes of cleaving to God's worship.

World English Bible — Public domain