Psalms

Psalms 62

12 verses · Wisdom · Old Testament

1My soul rests in God alone. My salvation is from him. 2He alone is my rock, my salvation, and my fortress. I will never be greatly shaken. 3How long will you assault a man? Would all of you throw him down, like a leaning wall, like a tottering fence? 4They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly. 5My soul, wait in silence for God alone, for my expectation is from him. 6He alone is my rock and my salvation, my fortress. I will not be shaken. 7My salvation and my honor is with God. The rock of my strength, and my refuge, is in God. 8Trust in him at all times, you people. Pour out your heart before him. God is a refuge for us. 9Surely men of low degree are just a breath, and men of high degree are a lie. In the balances they will go up. They are together lighter than a breath. 10Don’t trust in oppression. Don’t become vain in robbery. If riches increase, don’t set your heart on them. 11God has spoken once; twice I have heard this, that power belongs to God. 12Also to you, Lord, belongs loving kindness, for you reward every man according to his work.

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What others are saying

4 commentators · 28 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–7

In these verses we have, I. David's profession of dependence upon God, and upon him only, for all good (Psa 62:1): Truly my soul waiteth upon God. Nevertheless (so some) or "However it be, whatever difficulties or dangers I may meet with, though God frown…

v. 8–12

Here we have David's exhortation to others to trust in God and wait upon him, as he had done. Those that have found the comfort of the ways of God themselves will invite others into those ways; there is enough in God for all the saints to draw from, and we…

John GillParticular Baptist / High Calvinist · 1746–176312

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Truly my soul waiteth upon God,.... In the use of means, for answers of prayer, for performance of promises, and for deliverance from enemies, and out of every trouble: or "is silent" (e), as the Targum; not as to prayer, but as to murmuring; patiently and…

v. 2

He only is my Rock and my salvation,.... The Rock on which the church is built, and every believer; and which was David's safety, shelter, and shade, and which made him easy in his present state; and he was the author of his salvation, and the rock and…

v. 3

How long will ye imagine mischief against a man?.... Against a good man, as the Targum; or against any Israelite, as Kimchi; or rather he means himself, a single man, a weak man, and an innocent one; which aggravated their sin, in devising his hurt, and…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18753

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–4

The poet, although apparently irrecoverably lost, does not nevertheless despair, but opposes one thing to the tumultuous crowding in upon him of his many foes, viz., quiet calm submission - not, however, a fatalistic resignation, but that which gives up…

v. 5–8

The beginning of the second group goes back and seizes upon the beginning of the first. אך is affirmative both in Psa 62:6 and in Psa 62:7. The poet again takes up the emotional affirmations of Psa 62:2, Psa 62:3, and, firm and defiant in faith, opposes them…

v. 9–12

Just as all men with everything earthly upon which they rely are perishable, so also the purely earthly form which the new kingship has assumed carries within itself the germ of ruin; and God will decide as Judge, between the dethroned and the usurpers, in…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187111

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

The titles applied to God often occur (Psa 9:9; Psa 18:2). be greatly moved-- (Psa 10:6). No injury shall be permanent, though devised by enemies.

v. 3

Their destruction will come; as a tottering wall they already are feeble and failing. bowing wall shall ye be--better supply "are." Some propose to apply these phrases to describe the condition of "a man"--that is, the pious suffer: thus, "Will ye slay him,"…

v. 4

his excellency--or, elevation to which God had raised him (Psa 4:2). This they try to do by lies and duplicity (Psa 5:9).

World English Bible — Public domain