Psalms

Psalms 138

8 verses · Wisdom · Old Testament

1I will give you thanks with my whole heart. Before the gods, I will sing praises to you. 2I will bow down toward your holy temple, and give thanks to your Name for your loving kindness and for your truth; for you have exalted your Name and your Word above all. 3In the day that I called, you answered me. You encouraged me with strength in my soul. 4All the kings of the earth will give you thanks, Yahweh, for they have heard the words of your mouth. 5Yes, they will sing of the ways of Yahweh, for Yahweh’s glory is great! 6For though Yahweh is high, yet he looks after the lowly; but he knows the proud from afar. 7Though I walk in the middle of trouble, you will revive me. You will stretch out your hand against the wrath of my enemies. Your right hand will save me. 8Yahweh will fulfill that which concerns me. Your loving kindness, Yahweh, endures forever. Don’t forsake the works of your own hands.

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3 commentators · 13 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–5

I. How he would praise God, compare Psa 111:1. 1. He will praise him with sincerity and zeal - "With my heart, with my whole heart, with that which is within me and with all that is within me, with uprightness of intention and fervency of affection, inward…

v. 6–8

David here comforts himself with three things: - I. The favour God bears to his humble people (Psa 138:6): Though the Lord be high, and neither needs any of his creatures nor can be benefited by them, yet has he respect unto the lowly, smiles upon them as…

John GillParticular Baptist / High Calvinist · 1746–17638

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

I will praise thee with my whole heart,.... Cordially and sincerely, in the uprightness and integrity of his heart; which denotes not the perfection of his service, but the sincerity of it; his heart was in it, and his whole heart; all the powers and…

v. 2

I will worship towards thy holy temple,.... Not the temple at Jerusalem, which was not yet built, though, when it was, the Jews in their devotions at a distance looked towards it, 1 Kings 8:38; but rather the tabernacle of Moses, in which was the ark, as Aben…

v. 3

In the day when I cried thou answeredst me,.... When in distress through Saul's persecution, he cried to the Lord, and he immediately answered him, and delivered him out of his troubles; and such immediate answers of prayer are to be remembered with…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18753

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–2

The poet will give thanks to Him, whom he means without mentioning Him by name, for His mercy, i.e., His anticipating, condescending love, and for His truth, i.e., truthfulness and faithfulness, and more definitely for having magnified His promise (אמרה)…

v. 3–6

There are two things for which the poet gives thanks to God: He has answered him in the days of trouble connected with his persecution by Saul and in all distresses; and by raising him to the throne, and granting him victory upon victory, and promising him…

v. 7–8

Out of these experiences-so important for all mankind - of David, who has been exalted by passing through humiliation, there arise from him confident hopes concerning the future. The beginning of this strophe calls Psa 23:4 to mind. Though his way may lead…

World English Bible — Public domain