Psalms

Psalms 88

18 verses · Wisdom · Old Testament

1Yahweh, the God of my salvation, I have cried day and night before you. 2Let my prayer enter into your presence. Turn your ear to my cry. 3For my soul is full of troubles. My life draws near to Sheol. 4I am counted among those who go down into the pit. I am like a man who has no help, 5set apart among the dead, like the slain who lie in the grave, whom you remember no more. They are cut off from your hand. 6You have laid me in the lowest pit, in the darkest depths. 7Your wrath lies heavily on me. You have afflicted me with all your waves. 8You have taken my friends from me. You have made me an abomination to them. I am confined, and I can’t escape. 9My eyes are dim from grief. I have called on you daily, Yahweh. I have spread out my hands to you. 10Do you show wonders to the dead? Do the departed spirits rise up and praise you? 11Is your loving kindness declared in the grave? Or your faithfulness in Destruction? 12Are your wonders made known in the dark? Or your righteousness in the land of forgetfulness? 13But to you, Yahweh, I have cried. In the morning, my prayer comes before you. 14Yahweh, why do you reject my soul? Why do you hide your face from me? 15I am afflicted and ready to die from my youth up. While I suffer your terrors, I am distracted. 16Your fierce wrath has gone over me. Your terrors have cut me off. 17They came around me like water all day long. They completely engulfed me. 18You have put lover and friend far from me, and my friends into darkness.

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3 commentators · 23 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–9

It should seem, by the titles of this and the following psalm, that Heman was the penman of the one and Ethan of the other. There were two, of these names, who were sons of Zerah the son of Judah, Ch1 2:4, Ch1 2:6. There were two others famed for wisdom, Kg1…

v. 10–18

In these verses, I. The psalmist expostulates with God concerning the present deplorable condition he was in (Psa 88:10-12): "Wilt thou do a miraculous work to the dead, and raise them to life again? Shall those that are dead and buried rise up to praise…

John GillParticular Baptist / High Calvinist · 1746–176318

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

O Lord God of my salvation,.... The author both of temporal and spiritual salvation; see Psalm 18:46 from the experience the psalmist had had of the Lord's working salvation for him in times past, he is encouraged to hope that he would appear for him, and…

v. 2

Let my prayer come before thee,.... Not before men, as hypocrites desire, but before the Lord; let it not be shut out, but be admitted; and let it come with acceptance, as it does when it ascends before God, out of the hands of the angel before the throne…

v. 3

For my soul is full of troubles,.... Or "satiated or glutted" (e) with them, as a stomach full of meat that can receive no more, to which the allusion is; having been fed with the bread of adversity and the water of affliction, so that he had his fill of…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18753

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–7

The poet finds himself in the midst of circumstances gloomy in the extreme, but he does not despair; he still turns towards Jahve with his complaints, and calls Him the God of his salvation. This actus directus of fleeing in prayer to the God of salvation…

v. 8–12

The octastichs are now followed by hexastichs which belong together in pairs. The complaint concerning the alienation of his nearest relations sounds like Job 19:13., but the same strain is also frequently heard in the earlier Psalms written in times of…

v. 13–18

He who complains thus without knowing any comfort, and yet without despairing, gathers himself up afresh for prayer. With ואני he contrasts himself with the dead who are separated from God's manifestation of love. Being still in life, although under wrath…

World English Bible — Public domain