Psalms

Psalms 94

23 verses · Wisdom · Old Testament

1Yahweh, you God to whom vengeance belongs, you God to whom vengeance belongs, shine out. 2Rise up, you judge of the earth. Pay back the proud what they deserve. 3Yahweh, how long will the wicked, how long will the wicked triumph? 4They pour out arrogant words. All the evildoers boast. 5They break your people in pieces, Yahweh, and afflict your heritage. 6They kill the widow and the alien, and murder the fatherless. 7They say, “Yah will not see, neither will Jacob’s God consider.” 8Consider, you senseless among the people; you fools, when will you be wise? 9He who implanted the ear, won’t he hear? He who formed the eye, won’t he see? 10He who disciplines the nations, won’t he punish? He who teaches man knows. 11Yahweh knows the thoughts of man, that they are futile. 12Blessed is the man whom you discipline, Yah, and teach out of your law, 13that you may give him rest from the days of adversity, until the pit is dug for the wicked. 14For Yahweh won’t reject his people, neither will he forsake his inheritance. 15For judgment will return to righteousness. All the upright in heart shall follow it. 16Who will rise up for me against the wicked? Who will stand up for me against the evildoers? 17Unless Yahweh had been my help, my soul would have soon lived in silence. 18When I said, “My foot is slipping!” Your loving kindness, Yahweh, held me up. 19In the multitude of my thoughts within me, your comforts delight my soul. 20Shall the throne of wickedness have fellowship with you, which brings about mischief by statute? 21They gather themselves together against the soul of the righteous, and condemn the innocent blood. 22But Yahweh has been my high tower, my God, the rock of my refuge. 23He has brought on them their own iniquity, and will cut them off in their own wickedness. Yahweh, our God, will cut them off.

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3 commentators · 31 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–11

In these verses we have, I. A solemn appeal to God against the cruel oppressors of his people, Psa 94:1, Psa 94:2. This speaks terror enough to them, that they have the prayers of God's people against them, who cry day and night to him to avenge them of their…

v. 12–23

The psalmist, having denounced tribulation to those that trouble God's people, here assures those that are troubled of rest. See Th2 1:6, Th2 1:7. He speaks comfort to suffering saints from God's promises and his own experience. I. From God's promises, which…

John GillParticular Baptist / High Calvinist · 1746–176323

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

O Lord God, to whom vengeance belongeth,.... As it does to God, and to him only; not to Heathen deities, one of which has the name of Vengeance given it, Acts 28:4, nor to Satan, the enemy and avenger, and his spiteful principalities and powers; nor to men…

v. 2

Lift up thyself, thou, O Judge of the earth,.... A title very proper to Christ, and which is given him by Abraham, Genesis 18:25, who then appeared to him in an human form, and with whom he was conversing; he judges his own people on earth, all judgment being…

v. 3

Lord, how long shall the wicked,.... The reign of antichrist is thought long by the saints, being the space of forty two months, or 1260 days or years and this tries the faith and patience of the church of Christ, Revelation 13:5. how long shall the wicked…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18756

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–3

The first strophe prays that God would at length put a judicial restraint upon the arrogance of ungodliness. Instead of חופיע (a less frequent form of the imperative for הופע, Ges. ֗53, rem. 3) it was perhaps originally written הופיעה (Psa 80:2), the He of…

v. 4–7

The second strophe describes those over whom the first prays that the judgment of God may come. הבּיע (cf. הטּיף) is a tropical phrase used of that kind of speech that results from strong inward impulse and flows forth in rich abundance. The poet himself…

v. 8–11

The third strophe now turns from those bloodthirsty, blasphemous oppressors of the people of God whose conduct calls forth the vengeance of Jahve, to those among the people themselves, who have been puzzled about the omniscience and indirectly about the…

World English Bible — Public domain