Psalms

Psalms 6

10 verses · Wisdom · Old Testament

1Yahweh, don’t rebuke me in your anger, neither discipline me in your wrath. 2Have mercy on me, Yahweh, for I am faint. Yahweh, heal me, for my bones are troubled. 3My soul is also in great anguish. But you, Yahweh—how long? 4Return, Yahweh. Deliver my soul, and save me for your loving kindness’ sake. 5For in death there is no memory of you. In Sheol, who shall give you thanks? 6I am weary with my groaning. Every night I flood my bed. I drench my couch with my tears. 7My eye wastes away because of grief. It grows old because of all my adversaries. 8Depart from me, all you workers of iniquity, for Yahweh has heard the voice of my weeping. 9Yahweh has heard my supplication. Yahweh accepts my prayer. 10May all my enemies be ashamed and dismayed. They shall turn back, they shall be disgraced suddenly.

Commentary

No commentary on this chapter yet.


What others are saying

4 commentators · 23 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–7

These verses speak the language of a heart truly humbled under humbling providences, of a broken and contrite spirit under great afflictions, sent on purpose to awaken conscience and mortify corruption. Those heap up wrath who cry not when God binds them; but…

v. 8–10

What a sudden change is here for the better! He that was groaning, and weeping, and giving up all for gone (Psa 6:6, Psa 6:7), here looks and speaks very pleasantly. Having made his requests known to God, and lodged his case with him, he is very confident the…

John GillParticular Baptist / High Calvinist · 1746–176310

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

O Lord, rebuke me not in thine anger, The Lord sometimes rebukes or reproves men by his spirit, and sometimes by his word and ministers, and sometimes by his providences, and that on account of sin; to bring to a sense and acknowledgment of it; and…

v. 2

Have mercy upon me, O Lord,.... He knew he was a sinner, both by original sin and actual transgression, which he was always ready to own; he knew that what he had done deserved the wrath of God, even his hot displeasure; and that for such things it came upon…

v. 3

My soul is also sore vexed,.... Or "exceedingly troubled" (c), and even frightened and thrown into a consternation with indwelling sin, and on account of actual transgressions, and by reason of the hidings of God's face, and through the temptations of Satan…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18753

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–3

(Heb.: 6:2-4) There is a chastisement which proceeds from God's love to the man as being pardoned and which is designed to purify or to prove him, and a chastisement which proceeds from God's wrath against the man as striving obstinately against, or as fallen…

v. 4–7

(Heb.: 6:5-8) God has turned away from him, hence the prayer שׁוּבה, viz., אלי. The tone of שׁוּבה is on the ult., because it is assumed to be read שׁוּבה אדני. The ultima accentuation is intended to secure its distinct pronunciation to the final syllable of…

v. 8–10

(Heb.: 6:9-11) Even before his plaintive prayer is ended the divine light and comfort come quickly into his heart, as Frisch says in his "Neuklingende Harfe Davids." His enemies mock him as one forsaken of God, but even in the face of his enemies he becomes…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 18718

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

I am weak--as a culled plant (Isa 24:4). my bones--the very frame. are vexed-- (Psa 2:5) --shaken with fear.

v. 3

how long?--shall this be so (compare Psa 79:5). but--or, "and." thou--The sentence is incomplete as expressive of strong emotion.

v. 4

Return--that is, to my relief; or, "turn," as now having His face averted. for thy mercies' sake--to illustrate Thy mercy.

World English Bible — Public domain