Psalms

Psalms 79

13 verses · Wisdom · Old Testament

1God, the nations have come into your inheritance. They have defiled your holy temple. They have laid Jerusalem in heaps. 2They have given the dead bodies of your servants to be food for the birds of the sky, the flesh of your saints to the animals of the earth. 3They have shed their blood like water around Jerusalem. There was no one to bury them. 4We have become a reproach to our neighbors, a scoffing and derision to those who are around us. 5How long, Yahweh? Will you be angry forever? Will your jealousy burn like fire? 6Pour out your wrath on the nations that don’t know you, on the kingdoms that don’t call on your name; 7for they have devoured Jacob, and destroyed his homeland. 8Don’t hold the iniquities of our forefathers against us. Let your tender mercies speedily meet us, for we are in desperate need. 9Help us, God of our salvation, for the glory of your name. Deliver us, and forgive our sins, for your name’s sake. 10Why should the nations say, “Where is their God?” Let it be known among the nations, before our eyes, that vengeance for your servants’ blood is being poured out. 11Let the sighing of the prisoner come before you. According to the greatness of your power, preserve those who are sentenced to death. 12Pay back to our neighbors seven times into their bosom their reproach with which they have reproached you, Lord. 13So we, your people and sheep of your pasture, will give you thanks forever. We will praise you forever, to all generations.

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3 commentators · 19 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–5

We have here a sad complaint exhibited in the court of heaven. The world is full of complaints, and so is the church too, for it suffers, not only with it, but from it, as a lily among thorns. God is complained to; whither should children go with their…

v. 6–13

The petitions here put up to God are very suitable to the present distresses of the church, and they have pleas to enforce them, interwoven with them, taken mostly from God's honour. I. They pray that God would so turn away his anger from them as to turn it…

John GillParticular Baptist / High Calvinist · 1746–176313

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

O God, the Heathen are come into thine inheritance,.... The land of Canaan, divided among the children of Israel by lot and line for an inheritance, out of which the Heathen were cast, to make room for them; but now would come into it again; see Psalm 89:35…

v. 2

The dead bodies of thy servants have they given to be meat unto the fowls of the heaven,.... For such there were, both at the time of the Babylonish captivity, and in the times of Antiochus, who were good men, and served the Lord, and yet suffered in the…

v. 3

Their blood have they shed like water round about Jerusalem,.... Without any concern of mind, or remorse of conscience; without any fear of God or man; as if it had been so much water only; and this they shed in great abundance: from the Apocrypha: "And when…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18754

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–4

The Psalm begins with a plaintive description, and in fact one that makes complaint to God. Its opening sounds like Lam 1:10. The defiling does not exclude the reducing to ashes, it is rather spontaneously suggested in Psa 74:7 in company with wilful…

v. 5–8

Out of the plaintive question how long? and whether endlessly God would be angry and cause His jealousy to continue to burn like a fire (Deu 32:22), grows up the prayer (Psa 79:6) that He would turn His anger against the heathen who are estranged from the…

v. 9–12

The victory of the world is indeed not God's aim; therefore His own honour does not suffer that the world of which He has made use in order to chasten His people should for ever haughtily triumph. שׁמך is repeated with emphasis at the end of the petition in…

World English Bible — Public domain