Psalms

Psalms 143

12 verses · Wisdom · Old Testament

1Hear my prayer, Yahweh. Listen to my petitions. In your faithfulness and righteousness, relieve me. 2Don’t enter into judgment with your servant, for in your sight no man living is righteous. 3For the enemy pursues my soul. He has struck my life down to the ground. He has made me live in dark places, as those who have been long dead. 4Therefore my spirit is overwhelmed within me. My heart within me is desolate. 5I remember the days of old. I meditate on all your doings. I contemplate the work of your hands. 6I spread out my hands to you. My soul thirsts for you, like a parched land. 7Hurry to answer me, Yahweh. My spirit fails. Don’t hide your face from me, so that I don’t become like those who go down into the pit. 8Cause me to hear your loving kindness in the morning, for I trust in you. Cause me to know the way in which I should walk, for I lift up my soul to you. 9Deliver me, Yahweh, from my enemies. I flee to you to hide me. 10Teach me to do your will, for you are my God. Your Spirit is good. Lead me in the land of uprightness. 11Revive me, Yahweh, for your name’s sake. In your righteousness, bring my soul out of trouble. 12In your loving kindness, cut off my enemies, and destroy all those who afflict my soul, For I am your servant.

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3 commentators · 16 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–6

Here, I. David humbly begs to be heard (Psa 143:1), not as if he questioned it, but he earnestly desired it, and was in care about it, for, having desired it, and was in care about it, for having directed his prayer, he looked up to see how it sped, Hab 2:1…

v. 7–12

David here tells us what he said when he stretched forth his hands unto God; he begins not only as one in earnest, but as one in haste: "Hear me speedily, and defer no longer, for my spirit faileth. I am just ready to faint; reach the cordial - quickly…

John GillParticular Baptist / High Calvinist · 1746–176312

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Hear my prayer, O Lord, give ear to my supplications,.... With these requests David begins the psalm; for it was to no purpose to pray and were heard; and for which he always appears to be concerned, as every good man will, and not to be heard only, but to be…

v. 2

And enter not into judgment with thy servant,.... The house of judgment, as the Targum, or court of judicature; God is a Judge, and there is and will be a judgment, universal, righteous, and eternal; and there is a day fixed for it, and a judgment seat before…

v. 3

For the enemy hath persecuted my soul,.... Which is to be connected with Psalm 143:1; and is a reason why he desires his prayer might be answered, seeing his enemy, either Saul, or Absalom his own son, persecuted him, or pursued him in order to take away his…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18752

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–6

The poet pleads two motives for the answering of his prayer which are to be found in God Himself, viz., God's אמוּנה, truthfulness, with which He verifies the truth of His promises, that is to say, His faithfulness to His promises; and His צדקה…

v. 7–12

In this second half the Psalm seems still more like a reproduction of the thoughts of earlier Psalms. The prayer, "answer me speedily, hide not Thy face from me," sounds like Psa 69:18; Psa 27:9, cf. Psa 102:3. The expression of languishing longing, כּלתה…

World English Bible — Public domain