Psalms

Psalms 51

19 verses · Wisdom · Old Testament

1Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions. 2Wash me thoroughly from my iniquity. Cleanse me from my sin. 3For I know my transgressions. My sin is constantly before me. 4Against you, and you only, I have sinned, and done that which is evil in your sight, so you may be proved right when you speak, and justified when you judge. 5Behold, I was born in iniquity. My mother conceived me in sin. 6Behold, you desire truth in the inward parts. You teach me wisdom in the inmost place. 7Purify me with hyssop, and I will be clean. Wash me, and I will be whiter than snow. 8Let me hear joy and gladness, that the bones which you have broken may rejoice. 9Hide your face from my sins, and blot out all of my iniquities. 10Create in me a clean heart, O God. Renew a right spirit within me. 11Don’t throw me from your presence, and don’t take your Holy Spirit from me. 12Restore to me the joy of your salvation. Uphold me with a willing spirit. 13Then I will teach transgressors your ways. Sinners will be converted to you. 14Deliver me from the guilt of bloodshed, O God, the God of my salvation. My tongue will sing aloud of your righteousness. 15Lord, open my lips. My mouth will declare your praise. 16For you don’t delight in sacrifice, or else I would give it. You have no pleasure in burnt offering. 17The sacrifices of God are a broken spirit. O God, you will not despise a broken and contrite heart.
18Do well in your good pleasure to Zion. Build the walls of Jerusalem. 19Then you will delight in the sacrifices of righteousness, in burnt offerings and in whole burnt offerings. Then they will offer bulls on your altar.

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4 commentators · 46 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–6

The title has reference to a very sad story, that of David's fall. But, though he fell, he was not utterly cast down, for God graciously upheld him and raised him up. 1. The sin which, in this psalm, he laments, was the folly and wickedness he committed with…

v. 7–13

I. See here what David prays for. Many excellent petitions he here puts up, to which if we do but add, "for Christ's sake," they are as evangelical as any other. 1. He prays that God would cleanse him from his sins and the defilement he had contracted by them…

v. 14–19

I. David prays against the guilt of sin, and prays for the grace of God, enforcing both petitions from a plea taken from the glory of God, which he promises with thankfulness to show forth. 1. He prays against the guilt of sin, that he might be delivered from…

John GillParticular Baptist / High Calvinist · 1746–176319

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Have mercy upon me, O God,.... David, under a sense of sin, does not run away from God, but applies unto him, and casts himself at his feet, and upon his mercy; which shows the view he had of his miserable condition, and that he saw there was mercy in God…

v. 2

Wash me thoroughly from mine iniquity,.... Which supposes defilement by sin, and that very great, and such as none can remove but the Lord himself; who, when he takes it in hand, does it effectually and thoroughly; see Ezekiel 36:25. David's sin had long lain…

v. 3

For I acknowledge my transgressions,.... Before God and man. Acknowledgment of sin is what the Lord requires, and promises forgiveness upon, and therefore is used here as a plea for it; and moreover the psalmist had done so before, and had succeeded in this…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18758

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–2

Prayer for the remission of sin. Concerning the interchangeable names for sin, vid., on Psa 32:1. Although the primary occasion of the Psalm is the sin of adultery, still David says פּשׁעי, not merely because many other sins were developed out of it, as his…

v. 3–4

Substantiation of the prayer by the consideration, that his sense of sin is more than superficial, and that he is ready to make a penitential confession. True penitence is not a dead knowledge of sin committed, but a living sensitive consciousness of it (Isa…

v. 5–6

David here confesses his hereditary sin as the root of his actual sin. The declaration moves backwards from his birth to conception, it consequently penetrates even to the most remote point of life's beginning. חוללתּי stands instead of נולדתּי, perhaps…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187116

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

Wash me--Purity as well as pardon is desired by true penitents.

v. 3

For . . . before me--Conviction precedes forgiveness; and, as a gift of God, is a plea for it (Sa2 12:13; Psa 32:5; Jo1 1:9).

v. 4

Against thee--chiefly, and as sins against others are violations of God's law, in one sense only. that . . . judgest--that is, all palliation of his crime is excluded; it is the design in making this confession to recognize God's justice, however severe the…

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